MEMORIAL MASS FOR THE MOST REVEREND JOSEPH ROBERT CISTONE  BISHOP OF SAGINAW

WEDNESDAY, NOVEMBER 7, 2018 AT 4:30 PM

SAINT MARTIN OF TOURS CHAPEL

AT SAINT CHARLES BORROMEO SEMINARY

100 East Wynnewood Road, Wynnewood, PA 19096

Archbishop Charles J. Chaput, Celebrant

All Clergy and Faithful are Welcome

Pastors are asked to include this notice in all parish publications.

All priests are invited to concelebrate the Mass.

Please bring archdiocesan vestments for Mass.

Bishop Cistone was ordained a priest of the Archdiocese of Philadelphia on May 17, 1975, and was ordained an auxiliary Bishop on July 28, 2004.  He became the sixth Bishop of the Diocese of Saginaw on July 28, 2009.  Bishop Cistone entered eternal life on October 16, 2018.

Eternal rest grant unto him, O Lord; and let perpetual light shine upon him.

May he rest in peace.  Amen.

May his soul and the souls of the faithful departed,

through the mercy of God, rest in peace.  Amen.

Children Helping Children: PREP Students Help the Missionary Childhood Association

On September 24th and 25th, Ali Holden spoke to all our PREP classes on behalf of the Missionary Childhood Association. Ali encouraged our students to think of needs of children living in mission dioceses throughout the world and to support them both spiritually and sacrificially.

Throughout the month of October, the Month of the Missions, our children have been praying for those who serve in the missions around the world, being missionaries in small ways right here in our local community and saving money to donate to the missions. The money raised will be directed toward self-help programs involving the building of schools, the provision of health and nutrition programs and medications, school fees, as well as teaching and learning resources. This has been a wonderful way for our young parishioners to fulfill the Lord’s command to “Love one another” through the Missionary Childhood Associations “children helping children” campaign.

Archbishop Chaput’s Interview with The Torch: Overcoming Challenges for Youth and Bishops

Archbishop Chaput is currently in Rome participating in the 2018 Synod of Bishops on Young People, the Faith, and Vocational Discernment.

He recently conducted an interview with Adriana Watkins of The Torch, the official Catholic newspaper of Boston College, to discuss current challenges facing young people and bishops in our Church. Here is the interview in its entirety:

Catholic Bishops from around the world convened beginning on Oct. 3 for the 2018 Synod on Young People, the Faith, and Vocational Discernment. One of the 6 bishops representing the United States is The Most Reverend Charles J. Chaput, O.F.M. Cap., of the Archdiocese of Philadelphia. On October 20th, Archbishop Chaput corresponded withThe Torch to share his thoughts on the Synod so far.

The Torch.  What pressing issues are specifically facing young people, as opposed to other groups within the Church? What do you consider the most serious issue young people must contend with?

Archbishop Chaput.  The issues differ from culture to culture. We in the United States judge ourselves lopsidedly by our work and how well we do at it. It’s our Calvinist roots. We need to accomplish things. Material success gives us our rank in the social machinery. Maybe that’s true everywhere, but it’s intensely so in America. This creates a huge amount of anxiety, especially among young people just starting out. If you can’t find a good job, if you’re not climbing up the economic ladder, your life loses meaning.

It’s not a sane way to live. Beauty, love, silence – these are vital things that feed our humanity, and a constant frenzy of work and distraction blinds us to all of them. So I think the most serious issues facing everybody today, but especially young people, are things like, “What does my life mean? Why am I here? Where do I belong?” And our culture seems very well organized to avoid or muffle all those basic questions.

T: Has your view of the Synod, its goals, and its documents changed since the outset?

C: I thought the Synod should be rescheduled or canceled because of the current abuse crisis in the Church. So my expectations have been modest. The originalinstrumentum laboris, or working document, had a lot of problems and almost no evangelical zeal or confident teaching.  The final text will likely be much improved. That happens at every Synod. The running joke at these meetings is that the original instrumentum is a martyr text. It gets cut to pieces. In this Synod, I sincerely hope that’s true.

T: What concrete outcomes do you see following from the Synod?

A: The best outcome would be a reality check: a frank awareness among bishops and at the Vatican of how quickly the Church is losing young people, especially in the so-called “developed” world, and what that means for the very near future.

T: After the Synod, what might be the most important topics to address in continuing conversation with your brother bishops and with clergy?

C: That’s a logical question, but it’s almost too broad to answer. The most urgent question for me is: How do we transmit a real, compelling faith to young people? By “real faith,” I mean a vivid sense of the supernatural, the transcendent, the sacramental—a personal encounter with Jesus Christ. A Christianity reduced to a good moral code or a useful system of ethics is just a halfway house to atheism. Nobody needs it.

T: What are some ways in which Bishops could be more accessible to their flocks, and especially to young people? What benefits do you think this could have for both laypeople and bishops?

C: Every bishop, at least in this country, is part CEO. That’s the nature of American institutions.  You need to work very hard to avoid being monopolized by the duties and headaches that go with leading a diocese, especially a big one. Every bishop handles it differently. I spend three or four hours a day personally answering letters and emails from people in the parishes. I do it— not my staff.  It sounds like a little thing, and it is. But I’ve been doing it for three decades. Over time, as people realize they’re actually connecting with their bishop and not a secretary, it really does make a difference.

I visit one or two different parishes every weekend, and I try to be present for youth and young adult events. Most weekends, I celebrate the Sunday evening Mass at our cathedral, and I encourage young adults to join me at that Mass. But a bishop’s physical presence is not enough. He needs to communicate to his people that he really does love them. If people feel that love and see it in their bishop, they’ll forgive a great deal. If they don’t, they’ll forgive very little.

T: How is the Synod balancing conceptions of youth across cultures and nations?

C: One of the great values of every Synod, including this youth Synod, is the exchange of experiences among bishops from very different environments. The friendships that result are very fruitful. Every Synod is an education in the global nature of the Church. It’s a good lesson in humility.

T: Were there one or two interventions at the Synod which particularly struck you?

C: Archbishop Anthony Fisher, O.P., of Sydney, Australia, gave aterrific intervention on the first day—the best of the Synod, in my judgment. Bridgeport’s Bishop Frank Caggiano also gave an excellent intervention, also on the first day.

T: How do you envision helping young people regain trust in the Church during this time of crisis? What concrete measures have you taken or envision taking to help restore hope in young Catholics?

C: As I’ve said in the past, there’s no quick fix to problems we behaved ourselves into.  New programs and policies to attract young people are good as far as they go. But people are converted or won back to the faith by other people, not techniques. If we want to restore trust, the only way to do it is over time, by living the Catholic faith we claim to believe with a personal witness of purity and integrity. What we do matters much more than what we say. There’s no substitute for the witness of personal conviction and behavior. It never lies.

T: What does your own ministry look like for people on the margins of the Church? Who do you try particularly to reach out to, and how?

C: I’m a Capuchin Franciscan, so I’ve been formed throughout my life to love the poor. In Philadelphia, our archdiocesan social ministries are very good, very extensive, and very active across the region. A lot of our attention right now focuses on the situation of migrants and undocumented immigrants.

T: What do you see young people achieving in your diocese and abroad?

C: They’re our emerging leaders. We’re just doing a very poor job of providing the counsel and guidance they need to build a future worthy of human beings. The consumer culture our nation thrives on has a lot of appeal and many advantages. But it can also starve the soul by focusing us radically on our appetites of the here and now. God made us for more that, for better and higher things.

T: What role do you see young people playing in the New Evangelization? What would you ask of young Catholics who want to support the Church in its time of need, but who may feel powerless?

C: For young adults, organizations like theFellowship of Catholic University Students (FOCUS) and The Culture Project do great work in the evangelization of culture field. But many other good organizations and parish youth groups exist. I think everyone, especially young people, should spend time reading and studying faithful histories of the Church. History is a good antidote to despair. The Church has experienced very bad times before, including very ugly internal corruption. But God always sends the saints we need for renewal.

T: What saints do you think provide particularly good examples for today’s young people?

C: Clare and Francis. If you want an example of pure, unselfish and radical love that changes the world, at a time when the Church had a great deal of confusion and corruption, you can start with them.

T: What concrete efforts are being made to encourage vocations to the priesthood and religious life, both in your diocese and abroad? What do you see as necessary steps to continue these efforts?

C: Can I just say, first, that vocations begin with children? Married couples need to welcome new life and not be conned into the nonsense that the “socially responsible” limit for children is two. Good reasons to limit childbearing certainly can exist. But in too many cases, the motives are arbitrary, often rooted in fear, and distrustful of God’s love. We need more large Christian families. No families with children, no priests; no priests, no Eucharist; no Eucharist, no Church.

Beyond that, for a diocese, selecting the right priest to do vocation work—a man of integrity and energy—is crucial.

T: What would you say to a young man or woman who is discerning religious vocations in the midst of the abuse crisis?

C: Ignatius Loyola and Francis of Assisi both began their work at terrible times for the Church. I could name a hundred other saints who did the same. What I would say to a young woman or man is simple: the Church needs you; God loves you; trust in that love, and take the risk.

T: The life and mission of the Church are often caught up in politics—especially for young people, who are members of a polarized social media. How are young people to navigate a culture where politics and religion sometimes seem hopelessly entangled?

C: Politics and religion have always been entangled, and they always will be, because politics is about the application of power, and religion is about loving God and bringing that love into the world to transform it with justice and mercy. When Church and state get too close, the loser is usually the Church. But that doesn’t absolve Christians from bringing their faith to bear on their lives in the public square. That includes their political convictions and their voting. The key for all of us is remembering that politics can never produce pure justice. It’s always an ambiguous and double-edged tool. We belong to God first, not this world, and our real citizenship is heaven.  We should act accordingly.

T: What makes you most hopeful about young Catholics?

C: They’re not as old as me. My generation—the boomer generation—has done a lot of good and also a lot of not-so-good. With a little patience and humility, young Catholics can build on the good we did, and learn from our mistakes, and sins, and failures. Our young people have extraordinary gifts and promise. And God never abandons those who love him. That’s a pretty good reason for hope.

The 2018 Synod on Young People, the Faith, and Vocational Discernment will conclude on Oct. 28.

An Important Message Regarding Recent State Legislative Outcomes/Subpoena Issued by Federal Grand Jury

These past months have been trying ones with respect to the release of the Pennsylvania Grand Jury Report and its aftermath. While that investigative matter did not involve our Archdiocese in any way, the findings it shared were difficult and painful for everyone to bear—most especially for survivors of abuse and their loved ones.

Today, there are two important updates on separate issues. The first involves recent legislative outcomes at the state level and the second pertains to a matter initiated by the United States Department of Justice.

Recent Legislative Outcomes in the Commonwealth of Pennsylvania

A number of recommendations were part of the state grand jury report released in August. Among them were reforms to criminal statutes and civil statutes in our state law aimed at punishing abusers and supporting abuse victims. Those matters have gained broad attention in the press over the past several weeks.

It’s important to note, that the Archdiocese of Philadelphia continues to support reforms that will punish perpetrators and aid survivors by eliminating the criminal statute of limitations and lengthening the civil statute of limitations to allow individuals to file civil suits up until the age of 50—an action that would add 20 years to the current statute. We also support the proposal to strengthen mandatory reporter requirements. These reforms, recommended by the recent Pennsylvania grand jury, have garnered broad consensus and agreement. They are concrete steps that will protect children and hold perpetrators accountable.

The state legislature worked assiduously to tackle issues related to child protection and abuse survivor assistance while in session during the week of October 15th. Unfortunately, earnest efforts to find common ground and a path forward to support all those who have suffered were met with resistance.

Despite the outcome of the recent debate, we remain steadfast in fulfilling our responsibility to individuals who have been harmed—no matter when that harm occurred. The Archdiocese continues to recognize its responsibility to provide an opportunity for sexual abuse survivors whose cases are time-barred from pursuing civil claims to share their experiences, identify their abusers, and receive compensation to assist their healing and recovery.

Archbishop Chaput recently voiced his intention to create or participate in an independent, voluntary program that will include a panel of qualified experts to review individual cases and determine financial assistance for those who have been abused. To that end, we will honor our commitment to victims and we intend to play an active, positive role in efforts aimed at providing true healing and hope through programs already in place as well as new programs that will be administered independently of the Church.

Subpoena Issued by Federal Grand Jury

Beginning on Thursday, October 18th, news outlets reported that a federal grand jury had issued subpoenas to Catholic dioceses throughout the Commonwealth of Pennsylvania. The media has also broadly reported that this investigative process will look at matters relative to sexual abuse of minors.

As communicated to the media through an official statement on October 18th, the Archdiocese of Philadelphia did receive a federally issued subpoena, which requires the production of certain documents and it will cooperate with the United States Department of Justice in this matter. As this is an active federal investigation, we are not able to comment further at this time.

This most recent development is disconcerting after all that we have witnessed over a period of many years. However, it is important to remember that over the past 15 years, the Archdiocese has put into practice a wide range of reforms to protect young people and provide assistance to survivors of abuse.  For further information regarding those comprehensive efforts, please visit www.AOPPledgetoProtect.com.

Please share the above information with the members of your parish family. It is important that our entire community is informed about such matters.

Sincerely,

Kenneth A. Gavin
Chief Communications Officer
Archdiocese of Philadelphia

Dear Brother Priests and Deacons,

Cardinal Wilfrid Fox Napier, O.F.M., is the Archbishop of Durban, South Africa., served with Archbishop Chaput  as a delegate to the 2015 Synod of Bishops on the Family and as a member of the Synod of Bishops’ permanent council that helped to plan the 2018 synod.

At the current Synod on Youth, Cardinal Napier serves on the synod’s communications commission.  He received the attached letter and shared it with Archbishop Chaput after the latter’s October 4 synod interventions.  The text is being provided to you with Cardinal Napier’s and Archbishop Chaput’s permission. Kindly consider sharing this material broadly in your parish communities in the manner you deem most appropriate. Thank you.

Sincerely in Christ,

Rev. Msgr. Daniel J. Sullivan

Vicar for Clergy

A LETTER TO THE 2018 SYNOD ON YOUTH:
Editor’s note: Cardinal Wilfrid Fox Napier, O.F.M., is the Archbishop of Durban, South Africa. Along with Archbishop Chaput, he served as a delegate to the 2015 synod of bishops on the
family and as a member of the Synod of Bishops’ permanent council that helped to plan the 2018 synod. At the current synod on youth, Napier serves on the synod’s communications commission. He received the following letter and shared it with Archbishop Chaput after the latter’s October 4 synod interventions. We use it here with Cardinal Napier’s and Archbishop Chaput’s permission.

An Open Letter to Bishops on the Topic of Homosexuality at the Youth Synod

Dear Bishops of the Holy Catholic Church,

When I was made aware of the efforts being made by pro-LGBT groups trying to persuade Catholic Bishops to change Church teaching on homosexuality, specifically at this year’s Youth
Synod, it devastated me.

As someone who has not only grown up in the Church, but has also come to love her and her teachings for myself, I would hate to see her teachings altered in any way, especially in a way
that could cause such a grave amount of damage.

I wish then to lay my heart bare, and to share some of my story and my convictions with you, dear Bishops of the Holy Catholic Church, and plead with you to keep the Church’s teachings on homosexuality good, true, and beautiful.

I am a 22-year-old young Catholic woman that experiences same-sex attractions. While I was growing up, I heard very little, if anything at all, on homosexuality, even though I attended Catholic school from Pre-K – 12th grade.

When I finally came to terms with the fact that I was romantically interested in other women, it terrified me. I didn’t know where turn, whom to speak to, or if I could speak about it at all. The fear paralyzed me into silence for quite a while.

As time went on, I began to learn more and more about the teachings of the Catholic Church on homosexuality, and for some time, I didn’t understand them. I wasn’t sure what the words
“objectively” and “intrinsically disordered” meant, and truth be told, I had the feeling that I didn’t want to know. It wasn’t until I was around the age of 20 that I finally began to understand.

I’ll admit, I didn’t like what I heard, but I knew it was what I needed to hear.

Recently, I came across a quote from Abbot Jean-Charles Nault, O.S.B., that spoke a great deal of truth to me. It read:

“For the philosophers of Antiquity, and for the whole Christian tradition, freedom is the ability that man has–an ability belonging jointly to his intellect and will–to perform virtuous actions,
good actions, excellent actions, when he wants and as he wants. Man’s freedom is therefore his capacity to accomplish good acts easily, joyously, and lastingly. This freedom is defined by the
attraction of the good.”

Time and time again, we will hear phrases such as “I just want the freedom to love whomever I want,” from those within the LGBTQ community. This desire is an inherently good one, when it
is rightly ordered.

Man is only truly free when he can choose to do as he ought, not simply as he wants, for the things that we may want aren’t always good for us.

I use to want to be in a same-sex relationship. The desire was overwhelming at times, to the point where I could see no other way to get through the day. But I know now, from the good and
gracious teachings of God through His Church, that such a relationship hinders not only my freedom to love authentically, but also my ability to achieve holiness. Taking it a step further,
being in such a relationship could ultimately block me from spending my eternity with my one true love, Jesus.

My dear Bishops, there is no one on this earth that isn’t called to a life of chastity, that includes my brothers and sisters who experience same-sex attractions. This is not because the Church is
oppressive and wants us to be miserable and passively submissive to her, but because each and every one of us is invited to enter into the Divine Life of our Creator, a life where no sin can remain.

The Catechism states in paragraph 2331 that “God is love and in himself he lives a mystery of personal loving communion. Creating the human race in his own image… God inscribed in the
humanity of man and woman the vocation, and thus the capacity and responsibility, of love and communion.”

Not only should I be reminded that, as a Christian, I am called to love as Christ loved us, but I also have the capacity to do so. I am capable of authentic love.

Telling me that my cross of same-sex attraction is too heavy for me to love as Christ calls me to, is not just degrading, it is also a lie. God did not abandon me when man first sinned in the beginning, and He will not abandon me now.

He has called me, and each and every one of us to Himself, and I intend to return back to Him, no matter how burdensome my cross may be.

Like Christ remembered me from the cross, I pray that you would remember me, and my brothers and sisters like me, dear Bishops, as you pray about and discuss how to help young people in matters of faith and vocation, especially in regards to the topic of homosexuality.

Please remember that, as St. Therese the Little Flower, a dear patron of mine, so greatly put it, “My vocation is to love.”

Yours in Christ,

Avera Maria Santo

Disciple Maker Index Survey Results!

As you know, the results of the DMI survey are in! It would be impossible to properly and adequately convey the results of the Survey through the Parish Bulletin or through  a post communion talk; however, suffice to say as a Parish Community, our results were very encouraging overall. The next steps will be to gather our parishioners in October to learn the results and to begin the discussion on how we, as a Parish Community, might move forward in deepening our understanding of our role in the Church as disciples, with the overall view of becoming disciple makers.

Parishioners are asked to attend Sunday afternoon, October 14th at 12:30 PM in order to come together in the Monsignor Woods Hall to learn the survey results and also to learn the next steps which will be undertaken so that we, as individuals and as a Catholic Community, can intentionally proclaim the Good News of Jesus Christ wherever we are.

Dear Friends,

Last Monday, Health and Human Services (HHS) announced that an FDA contract to purchase aborted baby body parts for research has been terminated. In addition, HHS has initiated a comprehensive review of all research involving fetal tissue and whether alternatives exist to the use of human fetal tissue in research. 

In response to this announcement, Cardinal Timothy Dolan, Chairman of the USCCB Committee on Pro-Life Activities, issued a statement applauding “Secretary Azar and the Administration for cutting off ties to a company whose business is to procure aborted baby parts for research.” But since taxpayer-funded research on aborted fetal tissue continues, Cardinal Dolan also urged the Administration to “act quickly to cease all funding for research involving body parts from aborted babies.” He explained that “For the federal government to create a demand for abortion and use these children’s body parts for research is wrong,” and said that “Under a pro-life Administration, there is simply no room for callously using aborted children to further a research goal.”

Undoubtedly, your pro-life action played a part in prompting Secretary Azar’s initial actions. Please join us in thanking Secretary Azar for these initial actions but urging him to act quickly to cease all funding for research involving body parts from aborted babies and only use our taxpayer dollars for ethical research.

Your voices are important and impactful. Thank you for all you do to make pro-life voices heard on these important matters of life!

Brian Duggan
Executive Director
Human Life Action

Greg Schleppenbach
Associate Director
USCCB Secretariat of Pro-Life Activities